Tag Archives: folklore

294 – The Hunger of the Damned: Chad Lewis and Wendigo Lore

When Hollywood comes looking for a nasty monster from First Nations folklore, there’s one supernatural creature that seems to dominate the landscape. The legend of the Wendigo has inspired cinematic villains from Pet Sematary to Supernatural, Ravenous to Bone Tomahawk. From the legends of the Algonquin-speaking Great Lakes tribes in the Upper Midwest and Canada, the Wendigo is the evil spirit that transforms starving humans into a voracious cannibalistic monster after they finally succumb to their basest instincts and taste human flesh.

The cover of Chad Lewis’ new book with Kevin Lee Nelson – Wendigo Lore: Monsters, Myths, and Madness

These tribes lived in an area with harsh cold winters where food becomes scarce. Right around February when you haven’t had anything decent to eat for months and your body is starving for any kind of protein outside of your shoe leather, well, your neighbor might start looking pretty good. The human instinct to survive at all costs is hard to resist. The Wendigo is our warning to resist that urge, that this evil irreparably taints the soul once you feast upon another human.

Cannibalism is the ultimate human taboo. The whole reason that humans thrived on this planet is because we work together. We don’t have the natural advantages that other creatures do like fur on a bear to survive the winter cold or teeth like a wolf to dig into our prey. Our socialization is what enabled us to conquer the planet in all of its areas and climates. Winter is the cruelest climate of all because not only is terribly cold, there’s no food. Eating your fellow man is the ultimate betrayal of what makes us human, our tribal capacity to take on the world together.

Who wants some fava beans?

Chad Lewis and Kevin Lee Nelson have been working on this compendium of Wendigo lore and mythology for almost two decades. And in this episode, Chad tells us of the journey he took in writing the book. Some of the things we also talk about in this conversation:

  • Why you’re never even supposed to say the name of the Wendigo
  • The most famous case of the Wendigo in the modern era, Swift Runner, who ate his family in 1878 Alberta
  • The far edges of the world that Chad Lewis and his co- author went to walk on the same ground as the people they talk about in the book
  • The radio station in Eau Claire, Wisconsin we used to perform at all the time and Chad had a show had an owner that thought he was a skin walker!

The Wendigo are more than just the winter spirits of desperate hunger, it is a monster that feeds on greed. The human capacity for gluttony and the desire that you will never have enough. The Wendigo, like George Romero’s zombies, is never satisfied, its craving is never satiated. It’s a eerily thin, gaunt beast who grows larger with every human it devours, but it’s still not enough. Once you break the taboo and taste the flesh, you descend into madness and you will never satisfy “The Hunger of The Damned”.

I can hear its call
in the scream of the cold
I can feel it crawl
an infection in my soul
a little voice deep inside
you’d rather eat than die
find a way to justify
as the hunger takes hold.

Famine like a disease.
What do you do when you’re hungry
More than a beast
and the monster is me

Stung by the winter’s bite
Can I make it one more night
how long can I fight
until I give in to this appetite

You’ll never be the same
once you’ve tasted flesh
don’t say it’s name
the taste that drives you insane
The Hunger of the Damned
don’t say it’s name

you’ll never be satisfied
when the madness burns inside
you’ll never be complete
When all you see is meat.

you’ll never be satisfied
when the madness burns inside
you’ll never be complete
When all you see is meat.

H Is For Hawaii: Paranormal Paradise

Why Hawaii?  Besides the glorious spectacle of sun, sea, and sand, Hawaii may just be one of the most crucial destinations in the world for the advancement of paranormal knowledge.  The Hawaiian Islands are among the most remote places on the planet geographically. They are not only remote in terms of mileage, but also genetic novelty. For a relatively small archipelago, Hawaii has the highest percentage of species that exist nowhere else on Earth.  Given such unique status, you’d expect far more differences than similarities. However, when it comes to the expression of cryptozoological and paranormal phenomena, I’ve found just the opposite.

Although Hawaii is the only state where Bigfoot has not been reported, many other familiar wonders reprise their proverbial roles albeit with a whole, new cultural context. Such startling cross-cultural connections may be the key to uncovering the truth behind these extraordinary experiences. I examine just a few of these intriguing connections below. Investigating recurrent similarities across time and space may reveal that there is some reality to even the most curious of encounters.

Dogmen & Kupua

The Bray Road Beast has been spotted for decades in Wisconsin.  Dogmen or werewolves have been reported all over the U.S., especially in the Midwest. Accounts of bipedal wolfmen crouching by the roadside eating roadkill is nothing new here as depicted in this illustration sketched from the recollections of the witness by artist, author, and the OG monster researcher, Linda Godfrey. I was shocked when I heard of an identical sighting along a deserted road on Oahu.  In Hawaii such shape-shifting spirits are known as kupua, which can come in many plant, animal, and mineral forms including the form of a dogman. The cultural context in this case is the story of a demigod named Kaupe. But that aside, the witness reports from across thousands of miles of ocean, on the other side of the planet, are remarkably similar to those in Wisconsin and many other Midwestern states of the Mainland — a bipedal creature seemingly half human and half canine.

River Deaths & ‘Uhane Kahea

Another parallel that leapt out and grabbed me on my first trip to Oahu in 2015, involved a far scarier specter called ‘Uhane Kahea or the Calling Spirit.  This is no ordinary ghost, but a murderous creature whose sole purpose seems to be luring eligible, young men to their deaths. The phantom appears as a ravishing, wanton young woman who calls the name of the unsuspecting man, drawing him closer with an alluring smile. She leads him on literally and figuratively and he follows blindly, failing to notice a cliff’s edge, surging water, or another equally deadly hidden pitfall. When I heard the story of one such fatal mishap from Lopaka Kapanui, I saw it as one possible answer to a perplexing question.  What could drive almost 300 young men on the Mainland to drown mysteriously in rivers and other bodies of water miles away from their last known locations? These cases have collectively become known as the work of a shadowy cabal of Smiley Face Killers. But alternative explanations for mysterious drownings abound throughout the histories of different cultures. The Scottish had the deadly water horse known as the Kelpie. The Japanese have the anally obsessed, but fart-repelled Kappa. The Slavic have the soul-stealing Water Man.  Closest to home, the Ojibwe tell tales of the pernicious “Water Panther” also known as Mishipeshu, whose villainy can only be curtailed by the protection of the Thunderbird. Yet are any of these water spooks better suited to ensnare a young man than the irresistible Calling Spirit? 

Fairies & Menehune

An ancient race of people who built sacred structures and who may still live among us playing mischievous tricks and cursing road construction projects on the sacred land they guard so fiercely.  Wait.  Where are we Ireland . . . Iceland? Nope. I’m still talking about Hawaii. However, all of these far-flung cultures seem to harbor the same beliefs just as many native people of the Mainland do. These little people are guardians of nature and must be respected. Some may even be our ancestors. Other fae traditions also appear in a new guise. The Wild Hunt of Germanic and Scandinavian lore, for example, features a threatening procession of fairies or the dead that are an eerie echo of the ancestral Hawaiian warriors called the Nightmarchers. Those unlucky enough to cross the path of either are as good as dead.

Perhaps these strange similarities between Hawaiian tales and Mainland lore are just due to coincidence or the cultural contamination resulting from colonization. The only way to know is to investigate. It’s worth studying if there’s even a small chance that such close connections between cultures separated by hundreds of years and thousands of miles point to consistent attributes of authentic phenomena. 

For a closer look and a chance to conduct your own investigation, join us in this curious paranormal paradise for Hawaii ParaCon.  The next conference is July 19-21, 2019.